Where is swami chidvilasananda

A Siddha Guru is a spiritual teacher, a master, whose identification with the supreme Self is uninterrupted. The unique and rare quality of a Siddha Guru is his or her capacity to awaken the spiritual energy, kundalini , in seekers through shaktipat.

Gurumayi Chidvilasananda is a Siddha Guru who walked the path of yoga under the guidance of her Guru, Swami Muktananda. Gurumayi received the power and authority of the Siddha Yoga lineage from Swami Muktananda before he passed away in She teaches the Siddhas' message that the experience of divine consciousness is attainable in this human body. Gurumayi constantly points us back inside ourselves, where this state is both possible and accessible.

Courage and Contentment. About Chidvilasananda Szabo, Marta The Guru Looked Good. Tinker Street Press. ISBN Johnsen, Linda Yes International Publishers. ISBN X. Google Books References 1. Agama Press , p. Nova Religio 5 1 : 9— PDF - page Note that Caldwell gives the age of Gurumayi's shaktipat as thirteen, not fourteen as stated by Pechilis. Sabharathnam Douglas Brooks. Agama Press, ISBN 8. January Retrieved November 7, About Shanti Mandir. Shanti Mandir.

Retrieved November 9, The first guru in the Siddha Yoga lineage, Bhagavan Nityananda — , is remembered as a great yogi who possessed miraculous powers of healing, and who had no need of ceremonial events because he could transmit shaktipat to a worthy disciple through the light of his gaze Durgananda —22, esp.

The true Siddha has realized his own true nature through meditation and knowledge and has obliterated his ego and become one with the Universal Spirit. He unites with Shiva and becomes Shiva Himself. He is a true Siddha, a genuine Siddha. In Siddha Yoga, there is a lineage of three gurus: Bhagavan Nityananda, Swami Muktananda, and Swami Chidvilasananda, and each are understood to be perfectly self-realized beings. Through these practices, the disciple comes to recognize through the example of the guru that the divine is actually within him or herself.

The guru serves as a funnel for the disciple to encounter and understand teachings from the voluminous Hindu scriptures that point to the divine within—from revealed texts such as the Vedas of which the Upanishads are part to remembered texts such as the Bhagavad Gita, to treatises from the philosophical schools of Advaita Vedanta and Kashmiri Shaivism, to songs and oral teachings Brooks Siddha Yoga devotees access the texts in several ways, including talks by the guru, study at retreats, and the Siddha Yoga Home Study Course.

As described by Muktananda:. It is a veritable ocean of bliss in this world. It encompasses the science of the absolute, the yoga of the Self. It gives vitality to life. It is a harmonious composition; its stanzas in varied verse patterns beautifully describe the importance of devotion to the Guru, his role, his nature and his distinguishing characteristics.

If a person who is devoted to the Guru sings this song, he easily attains all powers, realizations and knowledge, fulfilling the aim of yoga Muktananda xiv. This status is similarly not unusual for sources belonging to traditions of mystical yoga. This key text that is the basis of daily practice in Siddha Yoga may have been compiled in this form by Muktananda himself. Swami Muktananda influentially fashioned lasting features of the Siddha Yoga path.

The most prominent Siddha Yoga ashrams are large physical campuses founded by Swami Muktananda, including the first Siddha Yoga ashram, Gurudev Siddha Peeth, near the town of Ganeshpuri in the state of Maharashtra, India est. He also created the weekend Intensive program, in which devotees gather in residence at an ashram to perform collective chanting, listen to teachings by the guru or credentialed Siddha Yoga teachers, hear testimonials by other devotees, engage in service seva , and participate in workshops on the teachings; depending on the participant, these activities may inspire an experience of shaktipat.

Although clearly rooted in Hindu tradition and actively deploying Hindu sources for example, the Guru Gita is chanted in Sanskrit Muktananda envisioned Siddha Yoga to be a universal path and Gurumayi has continued that approach. The Siddha Yoga vision statement describes the path as:. However, she has brought her own emphases and personal style to the established framework.

The years since have seen an increasingly conscious attempt to mold the Siddha Yoga movement into a fusion of individuals and institutions that embody that message. Soteriological religions emphasize the practices and beliefs that are necessary for attaining salvation—and attaining it quickly.

Communal religions emphasize practices and beliefs that ensure the continuity of social life. As Swami Durgananda explains:. In , an Intensive was broadcast by audio hookup to the tiny Siddha Yoga center in St. Petersburg, Russia. The next year, a French student took a trip to Russia and, toward the end of his trip, spent some time in a Russian Orthodox monastery there. Through the satellite, the guru can be both in one place and in many places at the same time. It was and is a postmodern enactment of the simultaneity of the universal and the particular that pervades Siddha Yoga: The path as both Hindu and universally accessible; the guru as both personal and universal consciousness; the guru as both present and absent.

Meditation centers are designated organizational spaces, often in major cities. Online information from the Siddha Yoga website about the ashrams reveals several different models of ongoing practice apart from holidays.

Also prioritizing weekends, the schedule at the Oakland, California ashram has a more elaborate ongoing program of chanting, welcome orientations for people new to the Siddha Yoga path, meditation and study gatherings. We believe that induction into this masochistic state of submission is the universal harm done to Siddha Yoga followers.

Sexual abuse, illegal activities and other forms of harmful exploitation are just some of the concrete manifestations of this demand for submission to the control of the guru and her group. The answers, respectively, are no, and no.

The failure to openly confess and apologize for: 1 extensive sexual abuses by Muktananda, and other Siddha Yoga leaders; and 2 the more than ten year vendetta orchestrated by Gurumayi against her brother, including world wide stalking and harassing which some say continues to this day , — is a profound moral and ethical failure, a wrongdoing happening now, for which Gurumayi is ultimately responsible.